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The Ancient Greeks of Kashmir, India

The Ancient Greeks of Kashmir, India

The Ancient Greeks of Kashmir, India. Image source: Arunansh B. Goswami. Ancient Greek Inspired Temple dedicated to Sun God, at Matan, Kashmir

Apart from being well-known for its Cashmere Pashmina shawls, which even Roman emperors favored, the beautiful region of Kashmir in India was once ruled by more than eleven Greek kings, and it has been called heaven on earth by countless travelers, who have visited this land from ancient times to the present.

Lofty mountains, deep valleys, alpine meadows, gushing streams, clear rivers, high waterfalls, humongous glaciers, dry fruits in plenty, and a plethora of lakes—this is nature in its substantially pristine form.

Kashmir

Kashmir. Credit: Ishtiaq Ali Khan/ wikimedia commons CC BY-SA 4.0

Greek Kings of Kashmir

The ancient Greeks were once the rulers of this paradise on earth. Kashmir has had several Greek kings, including Demetrius, Eukritidus, Appollodotus, Menander, Strato, Laysis, Hippostratus, and many others still.

The Hellenic history of Kashmir ended with the fall of the Indo-Greek kingdom but continued with substantially Hellenized Indo-Scythians, Indo-Parthians, and the Yuezhi kingdoms that replaced the Indo-Greeks. The Indo-Greeks patronized Indo-Greek art, architecture, clothing, and the Greek language and script.

Greek inspired 1200 years old temple in Kashmir known as Martand temple.

A 1,200-year-old, Greek-inspired temple in Kashmir known as Martand Temple. Image source: Arunansh B. Goswami.

In total, there were about thirty-two known Greek kings who ruled the Indian sub-continent one after the other or sometimes as contemporaries.

In Kashmir, the rule of the Indo-Greek kingdoms began in the second century BC and continued until the early first century AD. Several Greek kings of Kashmir have been identified through the Kharosthti inscriptions and statues in the Lolab Valley.

These have been found by Mr. Iqbal Ahmad, a trained numismatist from Kashmir, and numerous Greek coins have been preserved in the Srinagar Museum.

Euthydemus, Eukratides, Menander, Demetrius, Appollodotus, and Hippostratus were some of the Greek Kings of Kashmir. Menander’s discussion with Nagasen, the Buddhist saint, recorded in the Milndaphana—a Buddhist book—is believed to have taken place in the laps of Zabarwan Hills near present-day Harwan, which is about nineteen kilometers from Srinagar, the capital of Indian Kashmir. 

Greek Influence on Kashmiris

Kashmiri school children from Baramulla.

Kashmiri school children from Baramulla. Image source: Wikicommons.

It is mentioned that before his return, Alexander the Great had permitted his people, who were mostly comprised of Greek garrisons, to settle in the land he conquered during his military campaigns.

Several frontier tribes of the Kashmir region consisting of Gups and Dards are believed to be the descendants of soldiers of Alexander the Great. These people lived in the Gilgit, Hunza, Gurez, and Kargil areas of Kashmir. In fact, Indian administration in Kashmir is trying to promote tourism in the Gurez valley for the economic development of inhabitants of this region.

A Greek inspired 1200 years old temple in Kashmir called Martand.

A 1,200-year-old, Greek-inspired temple in Kashmir called Martand. Image source: Arunansh B. Goswami.

Ionian Greeks are said to have been the first to arrive in India. The term Yava that originated from Yavan, meaning Ionian, as a result of the Ionian inhabitants, has been used in local Kashmiri folk literature, and it is still very popularly used in communication in the upper reaches of the Kashmir Valley as per Mr. Iqbal Ahmad.

The term Yava literary means beautiful, handsome, or cute, and when it refers to people, it means people with fair complexion.

Similarly, when Kashmiris have to refer to a man or woman with a fair complexion, they say, he or she is Yava. For them, Yava is one with a fair complexion and light-colored eyes. This was the characteristic feature of ancient Greek people.

The famous tribes, the Gupis and the Brokpas of Hunza, are of this complexion. They are believed to be the descendants of Greeks. Similarly, in Kashmiri folklore, there is repeated mention of Yavana which means Greek King in Sanskrit, and so, this literally means “a handsome prince.”

Kamdeva (Hindu deity of love) is another name mentioned in Kashmiri folklore, which also refers to a prince with a fair complexion. This has also been adopted in the hilly and forested areas of Kashmir. The terms of Yavana Raja and Kamadeva look like a reference to some Greek princes or satraps, who might have undertaken their expeditions of these far-flung lands.

There are several villages and places believed to have still carried the names of Hellenistic order. These include, for example, the Damudar, Nics in Pulwama District, Memender, Harman, and Munand in the Shopian district as well as Mendar in Poonch District and Lious in Kulgam District. These places or villages represent the corrupt form of the names of the Indo-Greek princes, such as Demetrious, Nicias, Menander, and Lyasis.

Archeological and Numismatic Discoveries of Greek Kashmir

Agathokles commemorative coin for Demetrius

Agathocles commemorative coin depicting King Demetrius. Credit: CNG Coins

Coins of Menander and Appolodotus have been found in good number in Southern Kashmir. Semithan (Bijbehara) prior to its excavation yielded several Indo-Greek coins. There are still reports arriving from the Semithan regarding the discovery of such coins, but, unfortunately, most of such coins go into hands of antique dealers who are hardly concerned with the historic value. Other archeological evidence also throws some light on the presence of Indo-Greek rulers in the valley.

Period Ill at Semithan has revealed a deposit of forty cans consisting of several floor levels. The pottery is distinguished by a thin fabric with bright, red, orange or light slip. A clay seal depicted an Indo-Greek deity. A significant find was the discovery of a pot with the inscription consisting of five letters engraved below the rim portion externally. It reads as Dharmorai or Dharmo (Rajai). Menander was very familiar in the region, and there are several places which carry his name. Two such places are also identified in southwest Kashmir—one as Mendhar in Poonch District and another as Meander in the Pulwama District.

Hellenism in Post Indo-Greek Kashmir

1600 Years old Greek inspired Mamal Temple in Pahalgam Kashmir, built by erstwhile King of Kashmir Jayasimha.

A 1,600-year-old, Greek-inspired Mamal Temple in Pahalgam Kashmir built by erstwhile King of Kashmir Jayasimha. Image source: Arunansh B. Goswami.

Kushana conquest of Kashmir took place around 50 AD. Apparently, the Kushan aristocracy attempted to adopt the royal ideology of the Greco-Bactrian Kings (the Greek Kings of Central Asia) and its religious implications. It is, therefore, no accident that in the sculptural decoration of the Kushan manor-house at Khalchayan, the enthroned ruler and his wife appear again with Nike as per archeologist Galina Pugachenkova. 

At the time when Vima Kadphises became Kushan emperor, religious life came to be characterized by two interesting features. One was the adoption of the forms of Greek religious art and the other the Greek iconographic interpretation of Kushan divinities as mentioned in the research paper “Religions in the Kushan Empire,” by J. Harmatta, B. N. Puri, L. Lelekov, S. Humayun, and D. C. Sircar. 

Kashmir formed a significant province of the Hellenized Kushan Empire from the first century AD to the fourth century AD. It was in the period of Kanishka that the Fourth Buddhist Council was held somewhere in this land. 

Greek Art and Architecture in Kashmir

Byzantine inspired tomb of the most popular erstwhile Sultan of Kashmir in India, Zain-Ul-Abidin’s Mother.

Byzantine-inspired Muslim tomb of the most popular erstwhile Sultan of Kashmir in India, Zain-Ul-Abidin’s mother. Image source: Arunansh B. Goswami.

The stone image of Lakshmi (the Hindu Goddess of fortune) reported from Brar near Vajibror. The present location is unknown but appears in all respects as a Greek goddess of fortune standing in elegant pose with eyes half-closed and the head held gracefully.

This merited the subtle facial expression the artist has carved with precision, and the free- flowing dress completed the image in the conventional way of Gandhara (the Hellinized region of Central Asia and Afghanistan) with the Greek emblem held in complete elegance. A near copy of this fine piece of work is located in Victoria and the Albert Museum of London.

Like in the Greek art of Gandhara, this emblem was visible in many images of Panchika, Bodhisattva, and Buddha—all three important figures in the Buddhist faith. In the Hindu deities of Kashmir, this remained an element of stylishness in and after the 6th century as was incorporated in stone and bronze figures, as well as in terracotta, as per Aijaz A. Bandey.

Bandey even mentions that despite not many such examples having survived, the remnants of Hellenism continued in one way or the other in the sculptural art of the seventh century in Kashmir.

This is evident in the examples of the Pandrathen and, more particularly, in the female image (all of which are in the Srinagar Museum) in which the Greek skirt became more fashionable. From Martand Temple in Mattan Kashmir to Avanti Swami Temple in Awantipora Kashmir, the architectural style possesses substantial Greek influence. 

Glory of Greek South Asia

Beautiful Aru Valley in Kashmir a region once ruled by Indo-Greeks and later Hellenised Kushanas.

Beautiful Aru Valley in Kashmir, a region once ruled by Indo-Greeks and later Hellenized Kushanas. Image source: Arunansh B. Goswami.

Greeks are everywhere it is said. Then, how can they not be in the paradise of Kashmir! The Greek origins of several tribes in this region are an important topic for further research.

Greeks in South Asia have been tolerant and enlightened rulers even though  archeological finds and the coinage of the Graeco-Bactrian kings attest to worship of the major Greek divinities. These divinities included Zeus, Poseidon, Apollo, Helios, Hercules, Dionysus, the Dioscuri, Athena, Artemis, Hecate and Nike.

Nonetheless, they equally patronized their worship of Zoroastrian, Hindu, and Buddhist deities, as well. The spread of Mahayana Buddhism in the Indian sub-continent and the world has phenomenally been influenced by Greek contribution. Indeed, the Greeks of Kashmir left their mark on and Hellenized this paradise on Earth.

Source : Arunansh B. Goswami Σύνδεσμος

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